The “Sexual Orientation Laws in the World- Overview” map really opened my eyes to how diverse LGBTQ+ rights are on a global level rather than staying within the realm of the United States. It also gave me some perspective; although there are many issues/ changes I would like to see made in the US regarding LGBTQ+ rights, I am happy we are a “dark green” country on the map. Sadly, it looks like not even half of the globe is dark green. This lead me to look deeper into some of the criminalization/ death penalty countries in dark red. I found that in 2005, the IRIN (Integrated Regional Information Networks) released a report describing how homosexuality has remained extremely “taboo” in Iraq. There is a common practice called “honor killings” or “shame killings”, which to summarize is when a family/ a family member LEGALLY kills another family member for bringing dishonor to the family name. Engaging in anything remotely homosexual is enough “disgrace” for the family to LEGALLY kill you. The fact that this is not only legal, but is commonly practiced is really unbelievable and breaks my heart. It really made me step back and reflect on some of the injustices the LGBTQ+ community faces outside the dark green countries. However, I did find something super interesting on a happier note; “IraQueer” is the first (and only one ever) queer activism group that has just recently came out of the shadows. Like any queer activism group, one of their main goals is to raise awareness for the LGBTQ+ community. I can imagine this must be extremely hard though in a society where these members can be killed by their families if desired. However, every activist movement has to start somewhere and I am happy to read that (maybe and hopefully) change is coming.
Today in lecture we discussed Munoz’s writing about “stages” and the Utopian performative. This reading really caught my eye to talk about for this blog post because it’s an idea/theory that I’ve never pondered on before. To be honest, when I first read the title and even once I got a good way through the writing, I thought there was only a negative connotation to the idea of “stages”. Munoz touches on this when he explains how the idea of “stages” intersects with unaccepting, or confused parents dealing with their child coming out as homosexual. He writes, “…how they sometimes protect themselves [parents] from the fact of queerness by making it a “stage,” a developmental hiccup, a moment of misalignment that will, hopefully, correct itself or be corrected by savage pseudoscience and coercive religion, sometimes masquerading as psychology.” I’m pretty sure anyone who’s ever came out as gay, lesbian, or anything straying from heteronormativity has dealt with this very real “stage”. But I do think that with time this stage will probably/hopefully start to occur less and less, because I am an optimist and hope that queerness will eventually be more accepted. However, not all stages are as somber. We discussed in class how these stages can represent opportunity, the spot light, and performance in a really positive light. There’s opportunity to perform on a stage where you can be yourself and who you are in that moment. Most people are fluid and constantly changes and a stage is a snapshot or performance of ones self at a particular time, but not permanent. Punk/ queer people intersect with their ability to not conform to societal norms, and I think that’s why Munoz picked these two subcultures and expanded on the idea of using a stage to “perform” and aim for this utopia. I overall thought that he was saying there are stages in which queer/punk men perform/go through, aiming to reach this idea of a true utopian performativity, although all stages may not be perfect. I feel like this reading could have been interpreted many different ways, so please let me know what you guys think, am I way off??
Of all the readings completed thus far throughout our course, I find “Do These Earrings Make Me Look Dumb?” by Kate Forbes and “Reenfleshing the Bright Boys; Or, How Male Bodies Matter to Feminist Theory” by Calvin Thomas really made me think, even outside the classroom. Forbes really wants nothing more the human diversity to be accepted; which sounds like it could be so simple, but sadly in our day and age, it’s not made simple. The U.S society doesn’t deal with rapidly changing diversity extremely well. She explains how the academy has yet to acknowledge the difficulties associated with queer personal matters, and how also in many cultures don’t place trans people in a position to claim and defend their identities. It’s honestly hard to say that the U.S isn’t starting to fall into that unaccepting culture when it comes to trans people rights. After our discussion on the bathroom issue going on today, I really started thinking – why is it such a big deal? Like we mentioned in class, the justification presented in denying trans people the freedom to use whichever restroom they want hold hardly any evidence to serve as a justification at all. I also really thought deeply about Forbes’ statements, “I am the primary data” and “It is not my job to fit my life into a theory, but the other way around”. Forbes has a first hand account of being a trans gender women in a primarily white man, science department, and it’s pretty disheartening to read that she feels as if the academy trusts gender professors and outside sources more than her first hand accounts; like she said, she is the true data, and people need to stop wearing blinders to this whole situation.
The main take away I left with after reading Thomas’s writing, was a different view of masculinity. Gender and sexuality is closely tied and it’s hard to pull apart an analyze one without the other. In class we made a good point that there isn’t necessarily the same pressure on a lesbian women to not be “too masculine” as there is places on a gay man to not be “too feminine”. Or, how when little girls act tomboyish, it’s seen as cute while if a young boy is wearing dresses and wanting to put on makeup, that might be considered out of the question to some. This alone shows that masculinity is placed highly on a pedestal in our country. It’s fair to say that masculinity is more highly valued than femininity no matter what sexuality.